First off, as I must say, this was disgusting. No question. But closely following and importantly, how did it happen, and just as much, how were we told it happened? The latter concerns me.
I found out about the attacks while waiting in Columbia's student center, hearing that the violence seemed sporadic, random and terrible, in all senses of the term. By the time I got to a television, which was due to travel not till the next day, it was already India's 9/11. Really? It was 26/11, but that's about that. There's no way what happened happened without local collaboration, never mind the very real possibility that the attackers were themselves Indians who, even if trained in militant camps outside the country, were in part shaped by an unfortunate climate of fear, violence, deprivation and depression amongst their 130-million plus community -- which, historically, should be understood as a reason in part for the Pakistan movement, the economic and political liberation of a huge and hugely deprived minority -- sitting at the bottom of the over-populated Indian barrel. Hurt, then radicalized, turned inane and insane. 9/11 was an attack on America from outside America; American Muslims are not the bottom tier of American society, and certainly do not exist in a situation comparable to untouchables -- we were not often described as the fifth column before 9/11, either. So it is amusing that the American media, which is always careful never to break a sweat thinking, dreaming or researching, found itself on the side of the Indian State within a matter of hours. Not India's people, but the wider and broader purposes of the State, which are usually articulated incompletely.
Before the attackers were even gunned down or captured, the Indian government had leaked that they were Pakistanis. How, pray tell, did they know? Do the have databases of all Pakistani citizens? Can they still be fighting off an attack and already know where it came from and who was involved in it?The numbers involved fluctuates, but the origins are certain. While it is extremely doubtful, to the point of conspiracy-theory-mindedness, that the attackers were anything but Muslim, at least in self-identification, consider the way the media buys into narratives. Pakistan's ISI has rogue elements, and finances terrorist attacks, but India's RAW cannot, because India is a democracy. News flash: Democracies attack each other (who overthrew Mossadegh?), and other types of states. Democracies can also finance violence and encourage human rights violations. The continued laziness that runs through our public discourse, refusing to define what is "terrorism" -- this certainly was -- and what isn't --
Gujurat, maybe? On NBC news, they called it the most brazen attack on India short of war. Certainly 200 dead is a tragedy, a massacre, an outrage, and deserves condemnation as such. But what about when armed gangs storm through Muslim villages,
raping and killing hundreds, or when
Christians are killed and their churches burned in
Orissa -- why is it that those are not attacks
on India, but attacks
in India? It makes sense for the State to blame the foreign, to draw attention away from its own failings -- just as official discourse in the Arab world focuses nauseatingly and endlessly on Israel -- to draw attention away from their own failings.
It is amazing how much difference one word makes, and how little difference our media makes, except in calcifying narratives that already exist, and encouraging unthought. Terrorism is too often, and disturbingly, defined not only by who kills, and for what "reasons," but just as much if not more so by who is killed. The "how" -- protests of the MSM aside -- is rarely nearly as important. Explosions are explosions. But who's exploding, and who's exploded? We need to condemn, but we need to ask questions, too.
May God give peace to those who were killed, and serenity to those who gave their lives, health or wealth to help others under fire, and may He bring peace and calm and security to India, and may He stop all those who seek to harm. May He grant us the wisdom to fight the ideas and beliefs that lead to such violence, and may He help us to never become content in our understanding of the world, but always eager to hear from the other, and better understand, rather than turn away in anger.
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